Results for 'Tonya L. Richey'

981 found
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  1.  19
    Rat behaviors during unsignaled avoidance and conditioned suppression training.A. E. Roberts, Karol G. Cooper & Tonya L. Richey - 1977 - Bulletin of the Psychonomic Society 9 (5):373-376.
  2.  13
    Pranic Healing: Documenting Use, Expectations, and Perceived Benefits of a Little-Known Therapy in the United States.Tonya L. Schuster, Maritza Jauregui, Mary D. Clark & Joie P. Jones - 2012 - Journal of Scientific Exploration 26 (3).
    The aim of this exploratory study was to examine client demographics and expectations, reasons for use, sensations during treatment, and perceived outcomes of Pranic Healing, an energy healing system lacking in scientific documentation but whose use in the general population is becoming more widespread internationally. This study consisted of a cross-sectional survey of adults (18+ years of age) receiving care from 12 Pranic Healing practices in four different states in the U.S. (N = 179) completing online questionnaires. Closed-ended response sets (...)
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  3.  37
    International Law and Voter Preferences: the Case of Foreign Human Rights Violations.Tonya L. Putnam & Jacob N. Shapiro - 2017 - Human Rights Review 18 (3):243-262.
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  4.  18
    Influence of Combined Transcranial Direct Current Stimulation and Motor Training on Corticospinal Excitability in Children With Unilateral Cerebral Palsy.Samuel T. Nemanich, Tonya L. Rich, Chao-Ying Chen, Jeremiah Menk, Kyle Rudser, Mo Chen, Gregg Meekins & Bernadette T. Gillick - 2019 - Frontiers in Human Neuroscience 13.
  5.  7
    Construction, Control and Family Planning in Tanzania: Some Bodies the Same and Some Bodies Different.L. A. Richey - 2004 - Feminist Review 78 (1):56-79.
    The benefits of family planning for those who desire it, and the possibilities of coercion against those who do not, are well-known aspects of international population policies. Family planning technologies, more than simply a means for preventing conception, are involved as identity artefacts in the construction of bodies and in the reproduction of power relations. As such, modern contraceptives, organized by and implemented through, donor-funded programmes constitute a discursive apparatus through which scattered hegemonies are disseminated. Women's use of family planning, (...)
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  6.  18
    Moral Exemplars in the Analects: The Good Person Is That. By Amy Olberding.Jeffrey L. Richey - 2014 - Journal of Chinese Philosophy 41 (S1):767-770.
  7.  6
    Moral Exemplars in the Analects: The Good Person Is That. By Amy Olberding.Jeffrey L. Richey - 2014 - Journal of Chinese Philosophy 41 (5):767-770.
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  8.  28
    Individualism in Early China: Human Agency and the Self in Thought and Politics – By Erica Fox Brindley.Jeffrey L. Richey - 2011 - Journal of Chinese Philosophy 38 (3):495-498.
  9.  25
    Teaching Confucianism.Jeffrey L. Richey (ed.) - 2008 - New York: Oxford University Press.
    Even the most casual observer of Chinese society is aware of the tremendous significance of Confucianism as a linchpin of both ancient and modern Chinese identity. Furthermore, the Confucian tradition has exercised enormous influence over the values and institutions of the other cultures of East Asia, an influence that continues to be important in the global Asian diaspora. If forecasters are correct in labeling the 21st century 'the Chinese century,' teachers and scholars of religious studies and theology will be called (...)
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  10.  34
    The chinese classic of family reverence: A philosophical translation of the xiaojing– by Henry Rosemont, jr. and Roger T. Ames.Jeffrey L. Richey - 2010 - Journal of Chinese Philosophy 37 (1):144-147.
  11.  40
    Jeffrey L. Richey, Confucius in East Asia: Confucianism's History in China, Korea, Japan, and Vietnam, Association of Asian Studies, 2013, xvii + 99 pp. [REVIEW]Peitao Jia - 2016 - Japanese Journal of Political Science 17 (1):137-139.
  12.  18
    The Sage Returns: Confucian Revival in Contemporary China. Edited by Kenneth J. Hammond and Jeffrey L. Richey.Anna Sun - 2018 - Journal of Chinese Philosophy 45 (3-4):254-257.
    Journal of Chinese Philosophy, EarlyView.
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  13. Social Learning Strategies in Networked Groups.Thomas N. Wisdom, Xianfeng Song & Robert L. Goldstone - 2013 - Cognitive Science 37 (8):1383-1425.
    When making decisions, humans can observe many kinds of information about others' activities, but their effects on performance are not well understood. We investigated social learning strategies using a simple problem-solving task in which participants search a complex space, and each can view and imitate others' solutions. Results showed that participants combined multiple sources of information to guide learning, including payoffs of peers' solutions, popularity of solution elements among peers, similarity of peers' solutions to their own, and relative payoffs from (...)
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  14. Mājhyā taruṇa mitrānno: Śrī Dattābāḷa yāñcī muktacintane. Dattābāḷa - 1996 - Kolhāpūra: Sĩhavāṇī Priṇṭarsa, Pabliśarsa. Edited by Subhāsha Ke Desāī.
    Transcript of speeches by a Hindu philosopher, chiefly on Hindu philosophy and Hinduism.
     
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  15.  10
    Natural Reasons: Personality and Polity.S. L. Hurley - 1989 - New York: Oxford University Press USA.
    This provocative study revives a classical idea about rationality by developing analogies between the structure of personality and the structure of society in the context of contemporary work in the philosophy of mind, ehtics, decision theory, and social choice theory.
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  16. Analytica Priora.L. Aristotle, Minio-Paluello & Boethius - 1962 - Desclée de Brouwer.
  17.  3
    Principles for progress: essays on religion and modernity. ʻAbduʼl-Bahá - 2018 - [Leiden, The Netherlands]: Leiden University Press. Edited by Sen McGlinn & ʻAbduʼl-Bahá.
    This book presents three of the works of Abdu'l-Bahá, son of the founder of the Bahá'i Faith, dealing with social and political issues.00In 'The Secret of Divine Civilization' (1875) Abdu'l-Bahá supports the administrative and broader social reforms of Mirzá Hosayn Khán, but looks mainly for organic reform through the efforts of Iranian intellectuals to waken and educate the masses. In this work, Abdu'l-Bahá gives virtuous and progressive Islamic clerics a leading role among these intellectuals, indeed most of his appeals are (...)
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  18.  6
    Damascius: Traité des premiers principes, 3 vols.L. G. Westerink - 1986 - Paris: Les Belles Lettres. Edited by Leendert Gerrit Westerink & Damaskios.
    Sur la toile de fond de la theologie negative, tissee par la discussion des apories que soulevent les notions de l'ineffable et de l'un, Damascius, le dernier diadoque de l'Ecole d'Athenes, elaboreson systeme metaphysique, sans se departir de la rigueur de sa methode aporetique, qui est une critique radicale du langage a l'interieur des coordonnees fixees par le Parmenide de Platon et par les Oracles Chaldaiques. Damascius, dans une enquete unique par son ampleur et son originalite questionne tour a tour (...)
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  19.  53
    Spinozas metaphysics of desire.L. In Martin - 2004 - Archiv für Geschichte der Philosophie 86 (1):21-55.
  20.  18
    Thinking About Acting: Logical Foundations for Rational Decision Making.John L. Pollock - 2006 - Oxford, England: Oxford University Press USA.
    John Pollock aims to construct a theory of rational decision making for real agents--not ideal agents. Pollock argues that theories of ideal rationality are largely irrelevant to the decision making of real agents. Thinking about Acting aims to provide a theory of "real rationality.".
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  21.  2
    Global Report on Adult Learning and Education.L. Chisholm, A. Hasan, C. A. Torres, R. Desjardins, S. Schmelkes, S. Han & Uil - unknown
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  22.  27
    Truth-bearers and the Liar - a reply to Alan Weir.L. Goldstein - 2001 - Analysis 61 (2):115-126.
  23. Controversy.Comité Scientifique International Pour la Rédaction D'une Histoire Générale de L'afrique - 1986 - Diogenes 34 (135):131-139.
    The publication of the article “Recent Models of the African Iron Age and the Cattle-Related Evidence” by Hromnik in a journal sponsored by Unesco raises a number of serious issues which we, as members of the International Scientific Committee charged with the responsibility of preparing an up-to-date and scientific history of Africa purged of its mists of racist propaganda, unfounded assertions and misleading and dangerous misinterpretations, cannot ignore. These issues include the scientific accuracy or authenticity of the article.
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  24. Akhlāq dar partaw-i Qurʼān va Ḥadīs̲.ʻAbd al-Raḥmān ʻAdīl - 2011 - Kābul: Intishārāt-i Iṣlāḥ-i Afkār, Bakhsh-i Nasharāt-i Jamʻīyat-i Iṣlāḥ va Inkishāf-i Ijtimāʻī-i Afghānistān.
     
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  25. Caracciolo, Alberto: Arte E Pensiero Nelle Loro Istanze Metafisiche.L. Rey Altuna & Staff - 1954 - Revista de Filosofía (Madrid) 13 (51):705.
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  26. Leleu, Michelle: Les Jorneaux Intimes.L. Rey Altuna & Staff - 1954 - Revista de Filosofía (Madrid) 13 (51):704.
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  27. Manhaj al-Imām al-Shāfiʻī fī ithbāt al-ʻaqīdah.Muḥammad ibn ʻAbd al-Wahhāb ʻAqīl - 1998 - al-Riyāḍ: Maktabat Aḍwāʼ al-Salaf.
     
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  28. The Soliloquies of Saint Augustine a Manual of Contemplative Prayer. Augustine & M. F. G. L. - 1912 - Sands.
     
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  29. Jñānaprabodha.Viśvanātha Vyāsa Bāḷāpūrakara - 1973 - Malākāpūra, [jilhā] Bulaḍāṇā: Aruna Prakāśāna. Edited by Purushottam Chandrabbhanji Nagpurey.
     
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  30. c) Azido Amino Acids.B. A. A. Boc-L.-Aza-Oh - 2009 - Iris 27:8.
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  31. Weltsprache und wissenschaft, Gedanken über die Einführung der internationalen Hilfssprache in die Wissenschaft, La langue internationale et la science.L. Couturat, O. Jespersen, R. Lorenz, W. Ostwald, L. Pfaundler & Boubier - 1911 - Revue Philosophique de la France Et de l'Etranger 72:296-299.
     
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  32. La participacion Del ser.L. Hacia la Verdadera Nocion de - 1982 - Sapientia 143:5.
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  33. Automatic detection of emotion from vocal expression. Devillers, L., Vidrascu, Layachi & O. - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  34. Osnovy kommunisticheskoĭ morali.L. G. Grinberg & Vladimir Georgievich Ivanov (eds.) - 1972 - Moskva: Mol. gvardii︠a︡.
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  35.  25
    La Nature et l'esprit dans la Philosophie de T. H. Green.W. L. M. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his philosophy are especially well handled. --W. L. M.
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  36.  7
    Disraeli, Freud, and Jewish Conspiracy Theories.L. J. Rather - 1986 - Journal of the History of Ideas 47 (1):111.
  37.  3
    The role of the church in developing the law: response to commentators.L. Skene - 2002 - Journal of Medical Ethics 28 (4):229-231.
    Three of the four commentators endorse our concerns about intervention by the Roman Catholic church as anamicus curiaein civil litigation, with few reservations. One commentary rejects our arguments in toto. We deal first with the three commentaries that support our arguments; secondly, with the reservations and qualifications in those commentaries, and thirdly, with the commentary that totally rejects our arguments.
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  38.  13
    Virtual-Digital Self of Public Human.L. A. Vasylieva - 2021 - Anthropological Measurements of Philosophical Research 20:89-99.
    The purpose of the article is distinguishing between "internal" and "external" public human through comprehending the phenomenon of Self in its virtual-digital essence as a popular demonstrative-project space "BETWEEN" aggression and harmony. Theoretical basis of the work is based on the study of the phenomenon of modern human aggression in the virtual-digital space and the "project space" of the living environment through understanding the nature of the human "I". The penetration limits of the Self of the public human into the (...)
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  39. The Philosophy of Aristotle.A. E. Wardman & J. L. Creed - 1966 - Philosophy 41 (158):368-369.
     
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  40.  53
    Quod non omnia possibilia ad existentiam perveniant.Mogens Lærke - 2007 - The Leibniz Review 17:1-30.
    In the Nouveaux Essais, Leibniz famously declared that he once had “begun to lean towards” Spinozist necessitarianism. In this article, I argue that this remark refers to his modal philosophy anterior to 1677. Leibniz’s mature refutation of Spinoza’s necessitarianism relies on the notion that pure possibility has some sort of reality in God’s mind, because only this allows for a strong notion of divine choice. But I believe that Leibniz only developed this ontology of possibility after 1677. Before this date, (...)
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  41.  9
    Eye movements reinstate remembered locations during episodic simulation.Jordana S. Wynn & Daniel L. Schacter - 2024 - Cognition 248 (C):105807.
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  42. Time in Brentanist tradition.L. Albertazzi - 1997 - Brentano Studien 7.
  43. Problematics of Grounded Theory: Innovations for Developing an Increasingly Rigorous Qualitative Method.Jason Adam Wasserman, Jeffrey Michael Clair & Kenneth L. Wilson - 2009 - Qualitative Research 9 (3):355-381.
    Our purpose in this article is to identify and suggest resolution for two core problematics of grounded theory. First, while grounded theory provides transparency to one part of the conceptualization process, where codes emerge directly from the data, it provides no such systematic or transparent way for gaining insight into the conceptual relationships between discovered codes. Producing a grounded theory depends not only on the definition of conceptual pieces, but the delineation of a relationship between at least two of those (...)
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  44.  42
    Scanning the body, sequencing the genome: Dealing with unsolicited findings.Roel H. P. Wouters, Candice Cornelis, Ainsley J. Newson, Eline M. Bunnik & Annelien L. Bredenoord - 2017 - Bioethics 31 (9):648-656.
    The introduction of novel diagnostic techniques in clinical domains such as genomics and radiology has led to a rich ethical debate on how to handle unsolicited findings that result from these innovations. Yet while unsolicited findings arise in both genomics and radiology, most of the relevant literature to date has tended to focus on only one of these domains. In this article, we synthesize and critically assess similarities and differences between “scanning the body” and “sequencing the genome” from an ethical (...)
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  45. Optic flow estimation by means of the polynomial transform.H. Yuen, B. Escalante & J. L. Silvan - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 181-182.
     
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  46.  17
    Quod non omnia possibilia ad existentiam perveniant.Mogens Lærke - 2007 - The Leibniz Review 17:1-30.
    In the Nouveaux Essais, Leibniz famously declared that he once had “begun to lean towards” Spinozist necessitarianism. In this article, I argue that this remark refers to his modal philosophy anterior to 1677. Leibniz’s mature refutation of Spinoza’s necessitarianism relies on the notion that pure possibility has some sort of reality in God’s mind, because only this allows for a strong notion of divine choice. But I believe that Leibniz only developed this ontology of possibility after 1677. Before this date, (...)
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  47.  3
    What Does the Maker Mind Make?L. A. Kosman - 1992 - In Martha C. Nussbaum & Amélie Oksenberg Rorty (eds.), Essays on Aristotle's de Anima. Oxford, GB: Oxford University Press UK.
    This essay examines the question: what does the maker mind make, and what is it anyway? It argues that active thinking, thinking as theoria, which the maker mind makes, is a thinking most fully exemplified in the unremittingly active thinking of the divine mind. Thus, the maker mind is not simply an element in Aristotle’s psychological theory, but also an element in this theology.
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  48. Time, Change and Freedom: An Introduction to Metaphysics.L. Nathan Oaklander & Quentin Smith - 1995 - New York: Routledge. Edited by L. Nathan Oaklander.
    First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
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  49.  16
    Des constituants formels de l'idée de vérité et de leur signification ontologique.Henri-L. Miéville - 1953 - Dialectica 7 (2):99-140.
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  50.  33
    Physicalism and Immortality: DAVID L. MOUTON.David L. Mouton - 1972 - Religious Studies 8 (1):45-53.
    To many it seems obvious that any reduction of the nature of man to purely physical components involves an indirect attack on the doctrine of human immortality. To so reduce human nature, it may be argued, is to eliminate the soul and it is this essential component of man, rather than his body, which is the foundation of his immortality. This seems to me an altogether mistaken notion. My purpose in this paper, therefore, is to clarify the relation of physicalism (...)
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